موضوعات
آموزش و پرورش
ادبیات و زبان
پزشکی، دندانپزشکی و داروسازی
تاریخ و جغرافیا
داستان و رمان
دیگر
دین و فلسفه
روانشناسی
ریاضیات و آمار
سلامتی، تناسب اندام و رژیم غذایی
شیمی و پلیمر
علوم اجتماعی و حقوق
علوم زیستی و بیوتکنولوژی
فیزیک و نجوم
کامپیوتر و اینترنت
کتابهای کودکان و داستان
کسب و کار و اقتصاد
کشاورزی و دامپزشکی و غذا
معماری
مهندسی و فناوری
هنر و تئاتر
محصولات
Ten Things I Love About You (Bevelstoke, Book 3) - PDF
نویسندگان: خلاصه: ―Annabel!‖Annabel snapped to attention. Louisa was addressing her with uncommon urgency, and she‘d dowell to listen.―Annabel, this is important,‖ Louisa said.Annabel nodded, and an unfamiliar feeling washed over her—maybe of gratitude, certainly oflove. She‘d only just got to know her cousin, but already there was a deep bond of affection, andshe knew that Louisa would do everything in her power to keep Annabel from making anunhappy alliance.Unfortunately, Louisa‘s power was, in this capacity, limited. And she did not—no, she couldnot—understand the pressures of being the eldest daughter of an impoverished family.―Listen to me,‖ Louisa implored. ―Lord Newbury‘s son died, oh, I think it must be a bit over ayear ago. And he started looking for a wife before his son was cold in his grave.‖―Shouldn‘t he have found one by now, then?‖Louisa shook her head. ―He almost married Mariel Willingham.‖―Who?‖ Annabel blinked, trying to place the name.―Exactly. You‘ve never heard of her. She died.‖Annabel felt her eyebrows rise. It was really a rather emotionless delivery of such tragic news.―Two days before the wedding she took a chill.‖―She died in only two days?‖ Annabel asked. It was a morbid question, but, well, she had toknow.―No. Lord Newbury insisted upon delaying the ceremony. He said it was for her welfare, thatshe was too ill to stand up in church, but everyone knew that he really just wanted to make sureshe was healthy enough to bear him a son.‖―And then?‖―Well, and then she did die. She lingered for about a fortnight. It was really very sad. She wasalways very kind to me.‖ Louisa gave her head a little shake, then continued. ―It was a near missfor Lord Newbury. If he‘d married her, he would have had to go into mourning. As it was, hehad already tried to wed scandalously soon after his son‘s death. If Miss Willingham hadn‘t diedbefore the wedding, he‘d have had another year of black.‖―How long did he wait before looking for someone else?‖ Annabel asked, dreading the answer.―Not more than two weeks. Honestly, I don‘t think he would have waited that long if he thoughthe could have got away with it.‖ Louisa looked about, her eyes falling on Annabel‘s sherry. ―Ineed some tea,‖ she said.
MANUEL DE PSYCHIATRIE - PDF
نویسندگان: خلاصه: Le même problème se retrouve dans l'opposition entre le sujet et le monde des objets comme centre ou origine de la vie psychique. Sur le plan métaphy- sique et « gnoséologique » (théorie de la connaissance), cette opposition doc- trinale fonde le rationalisme idéaliste (Platon, Berkeley, Descartes) et le réa- lisme empirique (Hume). Sur le plan de la psychologie, à propos de la conscience, de la perception, du Moi, etc., le problème se pose de saVoir si la conscience, la perception, le Moi, etc., doivent être considérés comme gouvernés par les formes de l'organisation interne du sujet, ou considérés comme des effets de l'action formatrice du monde des objets. Autrement dit, la vie psychique doit-elle être considérée sur le modèle de l'expérience intime de la pensée du sujet ou sur celle de l'expérience objective du milieu naturel ou social ? Mais là encore depuis Kant, les deux termes de cette antinomie sont le plus souvent dépassés dans une conception plus totaliste de la vie psychique (Bergson, W. James, Husserl, Nicolaï Hartman) qui ne s'accommode ni d'un idéalisme transcendantal ni d'un réalisme naïf. C'est dans des notions dynamiques comme « structures », « formes » qui font interVenir l'activité psychique comme intégration du subjectif et de l'objectif, que la psychologie contemporaine, soit dans certains de ses aspects « gestaltistes » (Krueger, Ehrenfeld, Mei- nong) ou structuralistes (Dilthey, Brentano), soit dans des démarches phé- noménologiques (Husserl, Jaspers, Heidegger, Sartre, Merleau-Ponty), soit encore dans son orientation bio-psychologique totaliste (Monakow et Mourgue, y. Weizsäcker , etc.), a soumis à une révision profonde le problème de l'objec- tif et du subjectif. Elle a mis en effet au premier plan de ses préoccupations l'unité même du subjectif et de l'objectif, du Moi et de son Monde, comme le sens même ou si l'on Veut le fonctionnement de l'activité psychique.
The Meaning of Life - Epub + Converted PDF
نویسندگان: خلاصه: The Meaning of Life: My Answer to Jordan B. Peterson According to Objectivism, what is the meaning of life? The meaning of life is: You. You are the meaning of your life. The meaning of your life is you. There is nothing else. Your life, and you living it, and the joy, and sadness, and whatever it means to you, that is the meaning of your life, that is the meaning of life for you. Jesus Christ is not the meaning of your life. Helping the poor, and Karl Marx, is not the meaning of your life. No. You, and only you, are the meaning of your own life. But that means that you have to work, and work hard, to create a meaningful life, to create meaning and intention and purpose and achievement for your life, to make your life meaningful. You have to do it, but it is something only you can do. Now, you could choose to have Jesus Christ be the meaning of your life, and many people have done that, but then that is about you, it isn't really about Jesus Christ. It's about what Jesus Christ means to you; it is not about Jesus Christ himself. And, likewise, you could choose for the meaning of your life to be helping others, but then it isn't really about helping others, it's really about you and the meaning that you create for yourself by choosing that as your purpose in life, as the focus of your life. People think that "What is the meaning of life?" is an impossible question to answer, but if you change it into "What is the meaning of my life?" then it becomes possible for you to answer it. But if you fail, if you do not create meaning and find meaningful people, events, emotions, goals, etc., in your life, then you fall into the void, the abyss, nihilism, then your life would have no meaning
Handbook of Hope Theory, Measures, & Applications - PDF
نویسندگان: خلاصه: This Handbook of Hope simply would not have happened without a small army of graduate students who, over the past decade, have come into my office one by one and suggested yetanother angle from which we could view hope. In that sense, what has come to be called hope theory has been like a gemstone that, when held to the light, sends shimmers of ideas about yet other possible implications or experiments. I have produced previous theories about reactions to personal feedback, uniqueness seeking, excuse making, and reality negotiation, hue none of chose have continued co produce the sufficiently intriguing questions to get me revved up for yet another experiment. Hope theory has been a great energizer at a time in my life when I have needed it. For the past seven years I have had a severe, unrelenting, and undiagnosed chest pain that is with me from my fim waking moments to the time th.at I slip off into sleep. Although I have been taking powerful pain killers, I think that none of those pills matches the positive effects of my getting lost in theory and research and work- ing with my students. At age 55 (by the time this book is published), I still enjoy the theory and bench science to the same degree that I did as a brand new 27-year- old assistant professor here at Kansas. And so, I have much for which to be th:.ink- ful.
History of Economic Ideas From Adam Smith to Paul Krugman - Original PDF
نویسندگان: خلاصه: xv Introduction Economic Science is the Social Science that studies the activities of people associ- ated with the creation of goods and services, with the real-world economic and financial transactions, both at the individual and collective levels. Economic Science is based on one or more theories, which are shaped, co-constructed or replaced with each other with the aid of quantitative analysis (mathematics, statistics, economet- rics, experiments, etc.). Economic Theory, in turn, is an abstract description of the functioning of the extremely complex real world, where new scientific knowledge does not emerge from ‘nowhere’ but arises out of existing knowledge, in a dialectical relationship with the ‘existing’ and very often to its negation. Therefore, science develops and evolves as a ‘living organism’, and often one scientific theory is followed by another in continuity, extension or even opposition to the previous one. Therefore, in order to have a body of knowledge for understanding Economics, we must delve into the various individual ‘truths’ of each theory and, therefore, we must look back to the work of earlier thinkers, within a science that is constantly evolving. This journey of the formation of Economic Theory cannot be seen independently of its social context, since it is within this context that Economic Science has devel- oped, in response to the social conditions that prevailed and their evolution. Therefore, an Economic Theory without knowledge of the deeper internal as well as external causal relationships that have shaped the existing theories would lead to a sterile view.
Epistemology Modalized by Kelly Becker - Original PDF
نویسندگان: خلاصه: 1 Introduction: Externalism and modalism Recent developments in epistemology, and in philosophy more generally, provide a promising foundation for an answer to a very old question: What is knowledge? The question stymied Plato in the Theaetetus, from which the traditional tripartite analysis of knowledge as justified true belief derives. It received fresh attention when Edmund Gettier showed that the three conditions of the traditional analysis were not jointly sufficient for knowledge. Subsequent attempts to repair the analysis of knowledge aimed (1) to amend the notion of justification to avoid the Gettier problem; (2) to add a fourth condition, for instance that there are no defeaters to one’s justification; or (3) to replace justification with some other condition that captures the requisite link between belief and truth constitutive of knowledge. 1 The uniqueness of the third strategy is not clearly defined because one could easily argue that, whatever the necessary link between belief and truth turns out to be, it just is justification. Nonetheless, I see myself as pursuing this approach because the very term ‘‘justification’’ is all too pregnant with associated notions that I believe are not essential to knowledge, and work- ing toward an account that explicitly involves justification as a necessary condition can lead us away from a proper understanding of knowledge. (A specific instance of this problem arises in Chapter 2.) Unencumbered by the requirement to explicate ‘‘justification,’’ we can inquire into the requisite belief-truth link constitutive of knowledge by testing proposals for that link against our intuitions concerning whether an agent actually knows in parti- cular cases. If we find that a correct or, at least, working account of that link does not capture the traditional conception of justification, then so be it. 2 Our topic, then, is propositional knowledge: knowledge that p for some arbitrary proposition p. I will not claim that all other forms of knowledge, for instance, knowledge by acquaintance, knowledge of one’s own phenom- enological states, and know-how, are reducible to propositional knowledge, and so do not intend to give an account of knowledge in general. This only slightly diminishes the importance of an account of propositional knowl- edge, since it is through sentences and the propositions they express that we think and talk about the world. It would be a significant advance in our understanding if we had a plausible theory of such knowledge
The Sociology of Marx - Original PDF
نویسندگان: خلاصه: This classic study by Henri Lefebvre "raises the question whether today we must study Marx as we study Plato, or rather whether Marx's work retains a contemporary value and significance; in other words, whether his work contributes to an elucidation of the contemporary world." For Lefebvre, Marx's thought remains a key--perhaps even the key--to an understanding of modern societies and modern reality.آیا کتاب مورد نظر هنوز بر روی سایت قرار نگرفته است؟ جای نگرانی نیست! کافی است بر روی گزینه سفارش کتاب کلیک کرده و درخواست خود را ثبت کنید. در کمتر از چند ساعت کتاب شما را آماده خواهیم کرد.