موضوعات
آموزش و پرورش
ادبیات و زبان
پزشکی، دندانپزشکی و داروسازی
تاریخ و جغرافیا
داستان و رمان
دیگر
دین و فلسفه
روانشناسی
ریاضیات و آمار
سلامتی، تناسب اندام و رژیم غذایی
شیمی و پلیمر
علوم اجتماعی و حقوق
علوم زیستی و بیوتکنولوژی
فیزیک و نجوم
کامپیوتر و اینترنت
کتابهای کودکان و داستان
کسب و کار و اقتصاد
کشاورزی و دامپزشکی و غذا
معماری
مهندسی و فناوری
هنر و تئاتر
محصولات
I Am You: The Metaphysical Foundations for Global Ethics - PDF
نویسندگان: خلاصه: Borders enclose and separate us. We assign to them tremendous significance. Along them we draw supposedly uncrossable boundaries within which we believe our individual identities begin and end, erecting the metaphysical dividing walls that enclose each one of us into numerically identical, numerically distinct, entities: persons. Do the borders between us—physical, psychological, neurological, causal, spatial, temporal, etc.—merit the metaphysical significance ordinarily accorded them? The central thesis of I Am You is that our borders do not signify boundaries between persons. We are all the same person. Variations on this heretical theme have been voiced periodically throughout the ages (the Upanishads, Averroës, Giordano Bruno, Josiah Royce, Schrödinger, Fred Hoyle, Freeman Dyson). In presenting his arguments, the author relies on detailed analyses of recent formal work on personal identity, especially that of Derek Parfit, Sydney Shoemaker, Robert Nozick, David Wiggins, Daniel C. Dennett and Thomas Nagel, while incorporating the views of Descartes, Leibniz, Wittgenstein, Schopenhauer, Kant, Husserl and Brouwer. His development of the implied moral theory is inspired by, and draws on, Rawls, Sidgwick, Kant and again Parfit. The traditional, commonsense view that we are each a separate person numerically identical to ourselves over time, i.e., that personal identity is closed under known individuating and identifying borders—what the author calls Closed Individualism—is shown to be incoherent. The demonstration that personal identity is not closed but open points collectively in one of two new directions: either there are no continuously existing, self-identical persons over time in the sense ordinarily understood—the sort of view developed by philosophers as diverse as Buddha, Hume and most recently Derek Parfit, what the author calls Empty Individualism—or else you are everyone, i.e., personal identity is not closed under known individuating and identifying borders, what the author calls Open Individualism. In making his case, the author:
From Darwin to Derrida Selfish Genes, Social Selves, and the Meanings of Life - Epub + Converted PDF
نویسندگان: خلاصه: Evolutionary theory can be a nasty business. Perhaps it has something to say about human nature. Most scientifically respectable evolutionary theories wear garments of math. I think of mathematical models as disciplined metaphors. We use x to represent something in the world, say slugs, and y to represent something else, say lettuces, then we analyze the relation of x to y using mathematics. We imagine that slugs and lettuces behave like x and y in the model, and then we use how x and y behave in the model to understand how slugs and lettuces behave in the world. Nobody can argue with mathematical models—that is one of the points of using mathematics—but there can be endless arguments about what you put into a model and what you leave out, and endless arguments about what the model means, because metaphors can be interpreted in many ways. I am not criticizing the use of metaphors—far from it, they are essential. All that we know about the world is metaphor. Our perceptions are a virtual reality, not the thing in itself but something that stands in the place of the thing. Phenomena are metaphors used to comprehend things. Don’t worry, this book contains almost no mathematics; but, if you don’t like metaphor, then this is probably a good time to return the book and ask for a refund.
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